The religious structure of Nepalese society is formally Hindu; but here and only here the interplay of peoples and their religious traditions has produced a rich fusion of Hindu and Buddhist faiths. It is common for both Hindus and Buddhists to worship at the same shrine, for many gods and saints are cross-over, often known by a different name but holding the same attributes. The original inhabitants of the valley were animists, a tradition which survives in the multitude of spirits, demons, local deities, and stones which receive dutiful worship to this day. Hindu and Buddhist traditions adapted from the pre-existing animist practices and from each other. Indeed, in the medieval period, when both religions’ practice adopted mystical, Tantrik traditions, they were almost indistinguishable from each other.An international scholar Aldous Huxley said-”The oldest aspects of Hindu mythology give place to the most profound and subtle utterances about the nature of ultimate reality, it is in itself a liberal education in humility, tolerance and suspense of judgment.” We can see The Great Wall of China; “the seventh wonders of the world” has a fourteen feet long Sanskrit incantation engraved on the western gate. Mongolian emperor Kublai Khan had written ‘OM Namo! Bhagawati’ including others in the 14th century. The Chinese Great Wall has many syllables from ‘Mahabharata’ written on the doors in Sanskrit language. It is not a common thing that the language was written in Kalipinya letters. Similarly, NEWSWEEK COLUMNIST Ms Lisa Miller says-’we are all Hindus. The Rig Veda, the most ancient Hindu scripture, says: “Truth is one, but the sages speak of it by many names.” A Hindu believes there are many paths to God. The most traditional, conservative Christians have not been taught to think like this. They learn in Sunday school that their religion is true, and others are false. Let us all say “OM.” when you chant “OM,” it will resonate not only in the room but down through the ages.’ May 13, 2010 at > http://www.newsweek.com/id/237910
Nepal’s History and Religions Nepal is a rich and complex mix of different cultures and traditions, melded over thousands of years into a unique whole. For the western traveler there is much that is familiar, and many surprises. Family and religion are of paramount importance, and are constantly reflected throughout the culture. Nepal moves to a different rhythm than the West. The notes here are meant only to tantalize you into visiting this amazing place. We should all aware of the facts that Hindu religion has many enemies. These enemies may try to discredit and malign Hinduism. In south Asia general population is ignorant, and engulfed in blind faith and traditions that are carried over for centuries. It is true that over millennia some people took advantage of this blind faith and traditions to satisfy there own hidden agenda and lust and did harm the local communities. But that is not the case here.
According to -Pt. Shriram Sharma Acharya-’This world is full of all kinds of human beings. In a nutshell, they can be classified as – gentle, sad, upbeat and scoundrel. We need to treat them according to their type and not the same way. There is an aphorism in Yogadarshana which talks about friendship, compassion, gleefulness and neglect. It explains the need and utility of behavior tailored as per the individual. We should make friendship with gentlemen so that the impact of their virtues benefits us and also a timely good conduct can be expected from them. A feeling of compassion should prevail for the grieving and benighted ones and the efforts to make them overcome the crisis by helping and serving must be driven. At the minimum, sympathy can be shown to them with an endeavor of providing consultation to hold patience and guide them the way to get over the sufferings. We should be glad to see the successful and upbeat people. Progressives deserve at the minimum a gift of appreciation for their skills and dedication which will encourage them further. It inspires others to rise too.
It’s not possible to fight with evil and rogue forever. Avoid confrontation with everybody coming on the way as fighting with them in an effort to rectify and fix them is next to impossible. At least their misbehavior can be ignored so that the time which was to be used for taking revenge and degrading them can be utilized in creative tasks. Even with all this, at least one must make sure that culprits should be shown the fear of non-cooperation, resistance and conflict otherwise they take our ignorance as an opportunity to dare more. Ignorance should be limited to the extent that the wicked must not get encouraged further. To conduct as per the person’s level is the real workmanship which is called another form of Yoga by the God in the Geeta.
It can’t be implemented in the behavior literally. It will be very awkward if practiced exactly that way. If revered Gurus and evils/rogues are seated at the same level and worshiped or neglected-condemned the same way then it will look very strange and confusing. This will have bad aftermath effects. A buffalo (in a cart) needs a hit of stick to move whereas a horse starts running with a slight hint of the halter. This is because of the difference in their nature which justifies the riders’ behavior. It’s quite possible to play the tricks of negotiation, money, punishment, divide (Saam, Daam, Danda, Bhed) as per the need. Try the other (or more) tricks if one doesn’t work. The sole purpose is to reform. Hate the sin and not the sinner. This synergistic behavior for the benefit of others is similar to the callousness of a surgeon while operating for good and ethical.’
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